*
Inicio
* Presentacion
* Actividades de la red
* Miembros
* Articulos
* Proyectos de investigación
* Revista
* Informaciones
* Enlaces |
|
Rationality, Responsibility, and Sustainability:
When Can Human Behavior Have a Chance To Be Sustainable?
by Lucio Munoz
(Publicado en SUSTAINABILITY REVIEW, Issue 20 --
May 29, 2000)
INTRODUCTION
Recently, traditional economic development practices have been under fire for assuming, on
purpose or not, that the social and environmental externalities associated with economic
growth were either marginal or minimal or non-existent. This is the view that I call the
golden word view where only the economy counts. The evidence left behind through
time appears to indicate that traditional thinkers have been wrong. It is fair to say,
based on the above, that traditional development practices were environmentally soulless
for a long time. Surprisingly, the golden worldview provides the basis to the rational
economic man theory.
Today, social and environmental responsibility issues are forcing the inclusion of social
and environmental concerns within traditional economic ways of thinking, leading to a new
movement based on development friendliness. This is the view that I call the non-golden
view, where development can take place even in the absence of money. The non-golden view
is based on a sort of theory, which I call the responsible man theory, whether at the
local or global level. Notice
that two specific forms of the non-golden view are the green worldview (the environment
matters) and the social worldview (society matters). Both use direct participation and
direct benefits as the key drivers of development. The natural conflict between
traditional economic agents and development friendliness agents has given way to a
movement of team work, based on the attractive characteristics of the partnership concept.
In general terms, this partnership movement can be thought as teaming the rational man
(golden world view) with the responsible man (non-golden world view) to produce economic
benefits that are consistent with social and environmental goals.
METHOD
The goal of this paper is to point out the sustainability gaps between the rational man
and the responsible man that need to be eliminated to achieve sustainable human behavior
A simple behavioral model is used to derive the three possible types of interactions that
may exist between the rational man and the responsible man. Then characteristics relevant
to their internal
structure are used to assess behavior and sustainability. At the end, some conclusions are
provided. The simple qualitative terminology of this model includes the following:
H = Human behavior h = Non-human behavior
A = Rational man a = Irrational man
B = Responsible man b = Irresponsible man
THE HUMAN BEHAVIOR MODEL
If we assume that there are only two types of humans, those that follow the rational
economic man theory (golden worldview) and those who hold the responsible man theory
(non-golden world view), the following behavioral model can be used to trace their
sustainability roles:
H = A + B
The above human behavior model (H) states that the sustainability of human behavior
depends on whether or not development choices are control by the dominance of the rational
man (A) or by the dominance of the responsible man (B) or by their conjunctural
interactions.
BEHAVIOR OF THE RATIONAL MAN (H1 = Ab):
When the rational man is the master of the world, he does not have to meet responsibility
requirements (social and environmental) as no negative impacts are assumed or expected
from rational actions. This is possible mainly because rationality assumes that humans can
be
governed by rules, and that human behavior can be predicted and is homogenous. If
everybody is rational, the thought goes, they will behave as told by rules and as expected
from their behavior. However, when governance is unconnected to direct involvement and
when prediction is unconnected to direct benefits, those assumptions may not hold true.
This is because people usually resist taking responsibility for actions outside their
involvement. Then behavior predictability may decrease when direct benefits are not
included or considered. Hence, the two gaps, rational governance-direct involvement and
rational prediction-direct benefits, contribute to unsustainable behavior. These missing
sustainability links appear to work well for rational agents (e.g. rational corporations)
as no clear links imply no clear responsibility to social and environmental agents.
BEHAVIOR OF THE RESPONSIBLE MAN (H2 =
aB):
When the responsible man takes control of the world, he does not have to fulfil economic
rationality requirements as non-economic goals are paramount. This is possible principally
because responsibility assumes that humans when directly involved and directed toward
getting benefits from their actions, will abandon economic self-interest behavior and
endorse group action and goals at a specific level. If everybody is responsible, they will
act based on their direct involvement and benefits. However, again when direct involvement
at a specific level is uncoupled from rational governance, and when direct benefits at a
specific level are uncoupled from rational predictability, again those assumptions may not
hold true. This is because responsible direct actions takes place within an environment
where self-interest is still a strong force and where direct benefits can not be
extrapolated using rational predictability. Hence, again the two gaps, direct
involvement-rational governance and direct benefits-rational prediction, add to
unsustainable behavior. These missing sustainability links appear to work well for
socio-ecological agents (e.g. responsible NGOs) as no clear links imply no clear
responsibility to rational agents.
BEHAVIOR OF THE RATIONAL RESPONSIBLE MAN (H3 = AB):
When the two characteristics, rationality and responsibility, are found in the same man,
then a rational responsible man is created: a man capable of displaying sustainable
behavior. In other words, sustainable behavior requires the interaction of both the
rational man (A) and the responsible man (B) to create a unique agent where
involvement-governance gaps and prediction-direct benefit gaps do not exist. As this takes
place, a holistic view is created, where the
actions of the responsible man are constrained by the actions of the rational man, and
vise versa. And this process creates the basis for the creation of sustainability teams.
Notice that if different men within the rational man's camp are teamed up to achieve the
common goal of economic based development only, we have an economic team. If different men
from the responsible man's camp are teamed up to achieve social and environmentally
friendly development, we have socio-ecological teams. When members of the rational camp
(H1 = Ab) and members of the responsible camp (H2 = aB) are paired without eliminating the
sustainability gaps mentioned above (H1 + H2 = Ab + aB), an economic and socio-ecological
team still bound by friction is created.
CONCLUSIONS
The existence of governance-direct
involvement sustainability gaps and predictability-direct benefit sustainability gaps
underlies the unsustainability of the rational man's and of the responsible man's
worldviews. Hence, behavior sustainability can be found only at the point where humans are
both rational and responsible at the same time since then there are not sustainability
gaps. In other words, human behavior has a chance to be sustainable only when it is rule
governed and predictable because of the presence of direct involvement and direct benefits
at the same time.
|